So it’s that easy?
You do a few yoga postures and suddenly you’re charging towards enlightenment? Or worse, you want to renounce everything and go live in an ashram in India?
Not quite. But there is a logic to the mysterious process of yoga, though I can’t claim to fully grasp it myself. This is how I understand it through my own experiences: asanas, or yoga postures, release tensions in the body and balance the nervous system. When we cleanse and balance the body, we start to get a glimpse of who we really are and where our challenges lie.
Most things we perceive as problems, such as difficult people or situations, are really a result of the conditioning and wounding experienced earlier on in life. Because our vision is not clear, we tend to either blame these “opponents”, resulting in anger and victim consciousness, or we blame ourselves, resulting in depression and self-pity.
To use an analogy, imagine a window that’s really dirty and hasn’t been cleaned in decades. Can you see the beauty of the world behind it accurately? You can’t. Everything will seem ugly, dark and distorted. But once you wipe it clean, which can take years depending on how long it’s been dirty, suddenly you can see. You realize that the sun shines brightly and that things aren’t dark at all. This is what yoga does.
My Ayurveda teacher, Dr Vasant Lad, always used to say, “The issues are in the tissues.”
He said this in reference to our bodily tissues. Every event in the human body, especially traumatic events, is recorded. We store these unconscious memories as tensions mainly in the tissues of our bodies. We call these psychic tensions samskaras, or mental scars. Often, we are unaware of these tensions because we have suppressed events that were too traumatizing for us during the experience.
Our body is made up of these samskaras, and in Vedic philosophy, it is said that we carry them from lifetime to lifetime. The way we look now and the ailments we have in this lifetime are a direct result of our actions in the past. Whether you believe in reincarnation or not, this theory makes sense: whatever you eat actually becomes your body. In Ayurveda, we have seven bodily tissues, and the food ingested matures into all of them in a matter of days.
Whatever food you eat or action you perform in this lifetime is likely to have a reaction at another point in time.
When we practice yoga postures, these tensions are released. The muscles relax and the energy flows more freely through the body. Our nervous system relaxes through calm breathing, and this in turn relaxes our mind and emotions. Hence, the system cleanses itself and a clear vision can emerge. With a sattvic vegetarian diet, the more advanced yoga practices like the shatkriyas cleansing methods, fire ceremonies and extended sadhanas, are aided along. And before you know it, the window is getting cleaner and your whole outlook on life changes.
Yoga’s sister science, Ayurveda, works similarly. Through the process of panchakarma, a cleansing method that may involve purgation, vomiting therapy or medicated enemas, years of accumulated toxins are removed from the body. I always find it interesting how much emotional baggage comes out together with the physical toxins, and how much clarity there is in the mind afterwards.
It’s incredible how closely related body and mind are. I recently heard that the ultimate aim of panchakarma, just like sadhana, is enlightenment, and it made total sense. If your body is clean, but your mind’s full of dirt, you can’t be enlightened. Likewise I would argue, if you practice a lot of yoga and think positive thoughts, but eat at McDonald’s every day, the path to realization might be quite arduous, too.
I’m still amazed at how precise and vast the system of yoga is and how it addresses every challenge a human could ever face.
And it seems to be never ending: first you get over the physical challenges, then the mental and emotional ones. Suddenly you find yourself immersed in spiritual challenges and in vast dimensions that you never believed existed when you went to your first yoga class. You wonder, “How on earth did this happen? I didn’t plan for this!”
Worry not. People who only practice yoga once or twice a week will never get to this stage or even know about it. For most people, myself included, unless they’ve already come to the planet highly evolved, it takes years of sustained practice to free themselves of the shackles of conditioning. But everyone will benefit nonetheless, whether you practice once a week or every day. Harmony slowly weaves itself into the lives of all, depending on where you are in your journey.
It pays to keep the body clear, whether you do it for physical health reasons or for reasons of elevated consciousness.
Both feed into each other: you can eat the most healthy, organic diet and still be full of toxins if you have an excess of unprocessed mental tensions such as anxiety, anger and rage. On the other hand, I have a friend who lives on a diet of frozen potato chips and chocolate sandwiches but is pretty healthy as he practices two hours of Vipassana meditation a day.
So, it can work both ways. As has been shown by research studies, serious illness such as cancer can be caused by a wrong diet as well as unprocessed emotions and relationship stresses. Therefore, it’s always good to keep a check on our mental and physical health.
And you don’t have to choose yoga. Any process that detoxes the body and facilitates a smooth flow of energy can do the same–whether it’s Tai Chi, Quigong, meditation, energy work, fasting or cleansing. See what resonates for you.
Wishing you bliss and joy on your journey!
Tiziana Stupia is a writer, yoga teacher, ayurvedic consultant, vedic fire ceremonies practitioner and adventurer. Tiziana has travelled the world extensively in the last five years and recently completed a circumnavigation of the globe by cargo ship. She keeps a blog called ‘Travelling Priestess’ about her travels, and has published widely in magazines such as Mosaic, Yoga Magazine and Pagan Dawn on the topics of spirituality, travel, health and personal growth.
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- Assistant ed: Cat Beekmans
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