About: Ramesh Bjonnes

Website
http://www.pramainstitute.org
Profile
Ramesh Bjonnes was born in Norway and lived for nearly three years in India and Nepal learning directly from the masters of tantric yoga. Before he became a yogi, he studied agronomy and co-founded an organic farm with other yogis in Finland. Bjonnes is co-founder of the Prama Institute (www.pramainstitute.org), a holistic retreat center outside Asheville, NC. He has written extensively on tantra, yoga, culture and sustainability, and his articles have appeared in books and numerous magazines and newspapers in Europe and the US. His forthcoming book on Tantra will be published by Hay House India soon. He is currently contributing editor of New Renaissance and a columnist for Fredrikstad Blad, a Norwegian newspaper. He lives in an eco-village in the Blue Ridge Mountains of North Carolina.
Subscribe to feed
Ramesh Bjonnes's Feed

Posts by Ramesh Bjonnes:


Sex, Bliss, Tantra & the Anusara Revolution.

by on Feb 8, 2012

How true is Anusara’s philosophy to the philosophy of Tantra? Does the following paragraph from John Friend’s Shiva Shakti Tantra philosophy reflect the inner essence of Tantra?

NY Times: “Yoga Can Wreck Your Health.” (Here Are 7 Ways To Avoid It)

by on Jan 16, 2012

“Today many schools of yoga are just about pushing people,” Black said. “You can’t believe what’s going on — teachers jumping on people, pushing and pulling and saying, ‘You should be able to do this by now.’ It has to do with their egos.”

Yoga as Meditation: The Power Of Sitting Now.

by on Nov 28, 2011

As an angry and very articulate Zen monk perceptively wrote in an article in Buddhadharma magazine: Spiritual practice is “transformative, and this kind of transformation can get messy. The Sanskrit term for this is clusterf*ck.”

Can We Be Spiritual Without Inner Transformation? A Tantric Perspective.

by on Oct 3, 2011

But also according to Tantra, there is a changeless Self, which never changes, to which the changing self wakes up, discovers, embraces, and is absorbed into through transformative expansion. Thus there is both transformation and no-transformation. Change and no-change.

3 Ways to View the Ancient History of Yoga.

by on Aug 20, 2011

Recent research into this important period of history has revealed that India was, in so many ways, also the cradle of human civilization, not just geographically and culturally, but also spiritually.

Were the poet Rumi and Shams gay lovers? (or was it simply Bhakti love?)

by on Aug 8, 2011

Personally, I think the idea of Rumi and Shams being gay is one big contemporary projection. Not, of course, that being gay itself is a problem, but in this case I think it is unlikely. In the West, we don’t really have a tradition of the guru/disciple relationship we see in Sufism, Tantra and other ecstatic traditions of the East. Hence we tend to be overly skeptical, distrustful.

3 ways to practice Yoga: for the body, the soul, or both?

by on Aug 5, 2011

Do you practice yoga to get a flexible body, a bendable brain, an enlightened spirit, or to achieve a little bit of everything? Either way, you are not the first. Yoga has experimented with all these paths and expressions for centuries.

From Norway With Love (and Roses).

by on Jul 25, 2011

His views are, however, shared by a growing number of conservative extremists across Europe. They are alarmed by Eurabia—the idea that Europe is being taken over by Muslims, a fact which, they claim, is supported by national and international politicians. Hence, Breivik’s need to kill the Prime Minister and his young followers, all those who are polluting the purity of European culture.

The Secret about Tantra and Sex.

by on Jul 24, 2011

In actuality, the spirit of Tantra implies that ordinary activities and enjoyments such as eating, playing, writing, and sex are seen as relative expressions of the Absolute. They are thus imbued with sacredness and spirituality.

Waylon H. Lewis Enterprises © 2010