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About: yoga 2.0 lab

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yoga 2.0 is an interactive exploration of our new yoga paradigm. it's a book project, a perpetual workshop machine, and an experiment in yoga-wiki-evolution. please visit us at www.yoga2point0.com for more. "shamanic echoes" is now available as an e-pub through Kindle. Check it out!
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Posts by yoga 2.0 lab:


The Problem of “God” in Obama’s Newtown Elegy.

by on Dec 22, 2012

Someone should give Pastor Huckabee a job. Hand him a roll of forensic tape. Or a scrub-brush. Or a small hammer, to tap finishing nails into the tiny coffins, and actually feel the world again.

Seeking Evidence that Yoga and Meditation Are Not Politically Neutral: a Proposal to Results-Test our Practice for Empathy

by on Nov 21, 2012

By “yoga”, “meditation”, and “spiritual practice”, I argue that we generally mean more than socio-politically neutral techniques of self-regulation and internal harmony that anyone can use to become a more effective sociopath. We’re shy of saying it, for reasons that baffle me, but I believe we know in our bones that a practice that does not lead to empathy, enhanced intimacy and relationship, and the progressive political desires that naturally flow from these, is not the real deal.

The Yoga Community Must Shelve Both Idealism and Politeness to Loudly and Publicly Endorse Obama. Right Now. Who’s In?

by on Nov 1, 2012

by Matthew Remski Approaching the eve of this critical election, I’ve been bothered by two political stances within the yoga demographic. One is etheric to the point of dissociation: “Whatever change we desire will only come through a change in consciousness.” The other is flaccid and polite to the point of meaninglessness: “Yogis can use [...]

It’s Time for Yogis to Develop Transparent and Democratic Community in Their Hometowns: some notes on John Friend and Kausthub Desikachar

by on Oct 25, 2012

We must stop creating yoga schools that purport to teach yoga when their corporate and spiritual bureaucracies force them to do the exact opposite.

The Michael Roach Bubble.

by on Jun 29, 2012

There are reports that Christie McNally was last seen in Kathmandu, trying to secure a private audience with her first teacher, Lama Zopa Rinpoche. She couldn’t. There is a report that Christie’s mother has quoted Christie as saying: “Michael Roach murdered my love.” The Thorson family is starting to talk to the media. No one knows where this story is leading. But a close look at how it’s unfolding, and how Roach and others have chosen to respond so far, gives a dizzying view on how deep this rabbit hole goes.

Tragedy at Diamond Mountain: an Update.

by on May 19, 2012

As Ian’s body dissolves, I’m convinced now more than ever that our spirituality must resist the toxic consolations of bypassing, over-certainty, and authoritarianism. It must wake up from the dream of perfection to work diligently, with eyes wide open, in the garden of relationship, drawing upon simple hopes and common tools.

Psychosis, Stabbing, Secrecy & Death at a Neo-Buddhist University in Arizona

by on May 4, 2012

The immediate cause of Thorson’s death is most likely exposure and dehydration. But I believe that a full investigation will show that the deeper causes involve cultish religious fanaticism, untreated psychosis, and the gross negligence, incompetence, and obstructionism of the Board of Directors of a neo-Buddhist retreat centre called Diamond Mountain University, headed by its founder and spiritual director, Michael Roach. This full legal and medical investigation is warranted immediately, because there are still 35 people camped out on Diamond Mountain property who may well be in as much physical and mental danger as Thorson was.

An Ayurvedic View of Cancer.

by on Apr 28, 2012

In brief we could say that cancer develops from unprocessed experiences that we defend from inquiry until they harden into identity structures upon which we paradoxically come to depend. Such dependency literally changes our somatic chemistry and the very formation of our tissues to reflect and support a retroflexive state (to use the Gestalt term).

easter elegy for jenna

by on Apr 8, 2012

jenna died on a monday. on the sunday before I was downstairs packing up my ex-wife’s favourite belongings to ship them off to england. I was crying with loneliness and floods of memory, missing my step-daughter, missing the complexity of the broken bond. jenna came down after her class was finished and knocked on the door and came in and saw me and knelt down beside me and then took me in her arms as I wept and shivered.

Grounding Anusara 2: a brief ayurvedic follow-up

by on Mar 3, 2012

The homeless, hyper-mobile, light, fast-paced, and breathless quality of the Anusara collapse can be pacified through various expressions of warmth, weight, stillness, moisture, regular stool production, oiliness, and familial cuddling. Ayurvedic therapy begins here: identifying a central imbalance, and applying balancing/opposing forces to existing vulnerabilities.

Grounding Anusara.

by on Feb 24, 2012

The Anusara situation reminds me of some of the greatest insights of Baudrillard and Foucault. 1. The spectacle of power always conceals a lack. 2. The clothes of the emperor amplify his nakedness.

Elemental Rest: an Ayurvedic Approach to Restorative Yoga.

by on Jan 16, 2012

Regardless of training or lineage, teachers of Restorative yoga share a common language of ecology and mothering. We naturally gravitate towards the grounding and support of a restorative pose, buoyed up by props. We are sensitive to the flow of circulation, the glow of internal resolution, the rippling oscillation of breath, and the expansiveness of mind and heart. These common terms express the elemental powers of earth, water, fire, air, and space. They allow the bodymind, in rest and quietude, to understand and enjoy its coherence with the living world. Perhaps without knowing it, we’re using the language of Ayurveda: India’s elegant and intuitive method of embodied poetics.

Elegy for Jenna Morrison, Yoga Community Leader.

by on Nov 15, 2011

Cycling expresses an implicit love for community. It puts you on the street, in real time, outside of the alienating bubbles of steel and glass. You make eye contact with others, you hear everything, you don’t spew fumes, you understand the economy between effort and movement.

Mic Check! A slow-communication revolution at OWS

by on Oct 19, 2011

Of the countless intersubjective graces unfolding in Zuccotti Park and around the Occupy world, the “human microphone” is recapturing something as old as human learning. This is something sacred: a repurposing of voice, ear, and content that may serve no less than the re-membering of a more coherent human consciousness.

steve jobs: an ayur-reflection about a lost mother, the pancreas, and the maternalization of technology

by on Oct 12, 2011

Steve Jobs lost his maternal source of sweetness and nurturance at a critical age. He then worked with blazing determination to recover this intuitive support, not only for himself, but for others. Between his loss and his relentless overcompensation for this loss, he burned up in sacrifice his physiology of sweetness: plasma, fat tissue, and the pancreas. He both created and possessed as a mother does.

threads of yoga: a remix of patanjali

by on Sep 1, 2011

We worked on this text in a barn on a mountain in Vermont, during one of those months in our lives that felt like everything was pulled, through gravity, into our hearts. Quite unexpectedly, we found ourselves animating this gleaming artifact of our adopted tradition with our eccentric and uncertain breath.

Yoga Bloggers Meet in the Flesh! They’re Alive! Alliiiive!

by on Aug 25, 2011

The first thing I noticed about Carol Horton as she arrived for the YFT yoga blogging panel this past weekend was her piercing archer’s gaze. A career of academic discernment has given her an auric edge, and you can feel the heat of her bullshit meter, which has surely sharpened with years of vinyasa.

Where do we start in yoga?

by on Jul 19, 2011

Before speaking, before time, before individuation – we begin with the ground of embodied perception. Lips wrapped around the nipple, bodies molded to the mother’s side. One continuous flesh with the mother, with the world.

epoche

by on Jul 12, 2011

You begin to lengthen a muscle. At the first stroke of pleasure it takes over and lengthens itself. Your breath seeps into a forgotten place. A limb straightens. A network of unseen contractions disengages. Flesh and thought soften to neutral.

Yoga Threatens Evangelicalism. Just like Jesus.

by on Jun 27, 2011

Here’s the crucial axiom of faith-based theism: human life is valuable to the extent that it is possessed by an external god. Further: the road to perdition is paved with the delusion that you can find meaning in your own way. You have fallen into this fallen world through your own fallen nature, and you can’t learn your way out. You need a saviour, and a book. And you’d better choose wisely, because there’s only one of each.

the creative posture in yoga

by on Jun 20, 2011

The child is feeling her neurology blossom. The infinity of shells intimates infinite systems. Attraction that flows over a sequence of particulars is the beginning of pattern recognition. Things repeat, things vary, things disappear, things return.

Canadian Tantric Tips for Global Yoga Community

by on Jun 13, 2011

Stand in Tundrasana like a Douglas Fir. Make sure your skis and poles are standing absolutely vertical beside you. Feel warm prana descend from your tea-cozy hat into the cave of your heart, which is shaped like an igloo. Inhale, and exhale.

The Birth of Yoga Community Toronto

by on May 24, 2011

Four years along, the Festival has morphed into a year-long schedule of events and workshops. Slowly, we’re learning the ropes of sustainability, and can sit back a bit and watch what we’ve co-created unfold in directions we couldn’t anticipate. Through this, we learn the lessons of community: the more who participate, the more power multiplies and spreads itself around. There’s no one in charge. A shared mindfulness holds the rudder.

Let’s Get Dirty Together: Towards Ecology in Spirituality and Medicine

by on May 16, 2011

Inspired by how eco-medicine has the potential to correct the isolationism of biomedicine, the 2.0 crowd feels it’s time to retranslate ‘sauca’ in a way that reins in dissociative asceticism. We propose that instead of “cleanliness”, which carries the ghost of social separation, or “purification”, which carries the ghost of metaphysical body-hatred, we simply use the word “ecology”.

Seize the Day, but Don’t Seize Up

by on May 9, 2011

We can seize around an identity. Or we can be seized by a social role, or by a god, or by the stars, or by an errant wind. Patanjali affirms that we can leave behind both seizing and the act of being seized, to choose connection, to choose presence.

Yogi: Steal this Post!

by on Apr 19, 2011

“Refrain from stealing” is a naïve instruction for the contemporary yogi, who lives in a world of bizarre economies, in which normal life is sustained by theft from the earth, in which consumerism creates power imbalances with every purchase, in which monetary values are unsupported by material ballast, in which lineages of knowledge are appropriated across time and culture, and in which ways of helping others can be trademarked.

What Jill Bolte Taylor Might be Telling Us about Samadhi, An Account of 2 Right-Brain Gurus, and a Call for Research.

by on Apr 5, 2011

What if many physical and meditative practices are revealed to specifically limit left-brain blood flow, oxygenation, and activity? What if, ironically, the cognitive meltdown of a peak experience is not about communion, but about the willed obstruction of the corpus callosum – the neuronal spindles that bind the left and right together? What if samadhi is not union at all, but a rupture in the balanced polarity of consciousness?

Yoga & the Religious Attitude.

by on Mar 23, 2011

Modern yoga exists at the juncture of faith and faithlessness, on the cusp between belief and inquiry. It begs the question in a thousand ways: can faithful people have substantive conversations with those for whom faith is an open question?

The Eight Limbs of yoga 2.0. Ahimsa: Pacifism, or the Resistance of Oppression?

by on Mar 10, 2011

by Matthew Remski with Scott Petrie This post is number two of 33 on the subject of “Eight Limbs in the 2.0 Age”. #1 gives an outline of our general inspiration and approach (– check out the comment-thread as well to get a sense of how we invite and facilitate interaction on the levels of [...]

The Eight Limbs of yoga 2.0

by on Mar 3, 2011

What do we value in our 2.0 relationship with Patanjali? How do we read, think, and practice? What is useful—and what must we revise? This post is the first of a series of 33 articles (!) that re-vision, re-touch, re-sound, re-smell and re-taste the eight limbs in light of new complexities.

Yoga is Performance Art.

by on Feb 16, 2011

“All teaching includes showbiz: an ambivalent shadow play of what you think you know and what you think someone needs or will be entertained by, all subconsciously designed to conceal your doubt…”


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