Get Off Your Peaceful Asses & Change the World!

Via Erica Mather
on Sep 24, 2012
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Yoga Evolution from Social Responsibility to Social Activism

It’s only very recent history where this idea that an enormous yoga party class benefiting a struggling community halfway around the planet became vogue.

At first blush it seems like a terrific idea—it keeps people involved in an activity they love, promotes the idea of social responsibility, and creates funds to help people.

But, a few years in, this idea is kinda worn out.

Yoga in America has come to mean “hatha.” Where is true karma—the yoga of action, or of selfless service—these days?

Right now, here at home, we are in the midst of an all-out class, race, gender and sexuality warfare. It seems to me that yogis—the free-thinking, open-minded people that we are—should be up in arms over this. Yogis seem like they ought to be the new activists, volunteers, the new counter-culture creators and social engineers.

But, sadly we’re not.


I think that it’s because yogis think of themselves as positive, peaceful people. Getting all “up in arms” goes against this way of thinking—or way of life.

Ahimsa, or an absence of violence, is our way of life.

I like to consider Ahimsa slightly differently, interpreting it thus:

All that is necessary for the triumph of evil is that good men do nothing.

In other words “doing nothing” is called the sin of omission, and by default is doing violence to the world.

How exactly to protest, and create change in the world is a time-worn debate.

It was explored in our country during the Civil Rights Movement, where groups like the Black Panthers and leaders like Malcolm X advocated for the use of violence. In the case of the Black Panthers, it was an offensive maneuver; and in that of Malcolm X—a member of the Nation of Islam—a defensive one. By contrast, Martin Luther King Jr., a Christian, believed that peaceful protest was the most effective weapon against racism and unjust society.

Unfortunately, neither vantage point protected either leader from the violent intentions of those around them.

Whether you agree with one side or the other, both of these groups were doing something, taking action.

More in line with our own yogic spiritual traditions, Ghandi historically toppled the British colonial rule with his satyagraha movement of peaceful revolution, and Siddhartha took to the streets in part because he was shocked and appalled by the way common people suffered. These were radical, activist actions on the part of the prince, and an unprecedented triumph of Ghandi.

Both were taking action, in ways that had direct impact in the lives of others.

In addition to Ahimsa’s influence in our thinking, modern American yogis’ complacency about social injustice also stems from a zealous interpretation and application of Yoga Sutra 1.33:

By cultivating…disregard towards the wicked, the mind-stuff retains its undisturbed calm.

Strenuously ignoring hatred, violence, greed, delusion, wickedness and all of the evils of the world does not make them go away. In fact, it can make us blind to our own shortcomings. Consider this quote from T. Torodov about Etty Hillesum who died in a concentration camp at age 29:

Someone who sees no resemblance between himself and his enemy, who believes that all the evil is in the other and none in himself, is tragically destined to resemble his enemy. But someone who, recognizing evil in himself, discovers that he is like his enemy is truly different. (pg. 200)

Above all, I consider yogis to be people devoted to lifting the veil of illusion and therefore, to change—in their own lives, and thus in the lives of people around them. And to change these things in our world might require us yogis to get our hands a little dirty. Therefore, as yogis, I believe that we have a duty and responsibility to become social activists.

At the beginning of my spiritual education, I was exposed to the work of Ana Forrest and Carolyn Myss. Forrest differentiates her yoga practice in part by training students to hone their attention during class and use it to feeling inward very deeply. When I arrived in New York City, I found that many practices and teachers asked exactly the opposite: that I dedicate the time and energy to someone else. Forrest says that often people come to the mat feeling depleted, exhausted and in dire need of healing.

How can we ask people to give away more of their precious energy when they barely have enough on which to sustain themselves?

Myss echoed this thinking with a quote that is burned in my brain (but I’m not sure exactly which book I read it in),

The greatest gift that you can give the world is to heal yourself.

Forrest and Myss’ teaching gave me permission to do exactly that, without feeling selfish, useless, or as if I was not contributing to the greater good of the world. I believe that this idea has given many other people permission to heal themselves as well.

In addition, these ideas woven together with a particular set of concerns established by the Jivamukti school have promoted the sense that eating clean, eating vegetarian or vegan, and doing yoga, sets off a ripple effect of good in the world. In effect, that taking care of yourself is a form of social activism. Sharon Gannon, who has shaped the idea of activism in New York City and beyond says:

When journalists ask me what my message is or what I am teaching, I reply: “Vegetarianism, environmentalism and the need to take political action.” This response is generally met with bewilderment and another question like, “What are the physical benefits of yoga?” I like to answer, “What could be more physical than what you eat, where you live, and what kind of world you share with others? (

Taking care of yourself is a good and necessary start, because it is indeed true that healing the world and its ills does begin with each individual taking responsibility for themselves and the effects that their choices have on the planet.

But I’ve been noticing for a while now that our community needs to press on and evolve into a new stage of contribution, a bigger vision of change in the world.

And, I’ve noticed that some others are feeling the same way.

This weekend Carol Horton sent me a video testimonial from Sean Corne. It promotes an event from a new group called Sister Giant, an organization founded by Marianne Williamson dedicated to a “New Consciousness. New Politics.” Here Ms. Williamson is giving a brief, heartfelt and reasoned argument for why spiritual people must get involved in politics.

Yogis, it is time for us to engage the salient issues of our time head on. Peaceful warriors are still courageous, and we must get off the sidelines and set an example.

I’m asking that you (we) think differently.

Imagine an army of yogis cleaning up our parks, rivers, and streets. Imagine a “flash mob” that helps out at a local homeless shelter. Imagine a delegation of yogis that volunteer to tutor children. Imagine a team of yogis that plants a community garden. Imagine yogis that are bold enough to say “this is what I believe in, this is what I love—and I show it by taking action that involves me directly with my community.” This is activism.

Please. No more vanity community classes.  No more, “largest classes ever!” No more “we’re so cool and happy” festivals. No more “social media activism.” If you mean it, yogi, do something real. Today. Start with one thing. This is your sadhana.

Editor: Lynn Hasselberger

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About Erica Mather

Erica Mather, M.A., E-RYT 200, is a lifelong teacher. She has been teaching yoga in New York City since 2006. Erica created "Adore Your Body," a Signature System for addressing body image challenges, and is the Founder of The Yoga Clinic NYC. Check out her website and follow her on Twitter.


9 Responses to “Get Off Your Peaceful Asses & Change the World!”

  1. Edward Staskus says:

    There are several different ways of looking at this, including on the one hand Marx's belief that violence is the midwife of social change, and on the other hand the understanding that yoga is one of the few, if not the only, spiritual beliefs that has not, to one degree or another, been co-opted by the state for its own purposes. I would argue that everyone is free to participate in their society however much they want, but that perhaps yoga should be left alone as something that doesn't and shouldn't have anything to do with the state. The state is in the first place, by definition, coercive. Yoga is a way to move beyond coercion. We all have to pay our taxes, but I have to agree with Sharon Gannon about yoga's reach. As an aside, I find it interesting that there is no real word for non-violence. Ahimsa is simply the negation of himsa, which is the word for violence. Violence in human societies is the norm. Non-violence is the exception. That is one reason the US defense budget is $903 billion.

  2. […] If you mean it, DO SOMETHING REAL. Today. Start with one thing. Source RELATED NEWSOccuQueers Meeting Notes 8/8/2012Anonymous: Diplomatic Solutions May Still […]

  3. carolhortonbooks says:

    It's not necessary to be involved with the state to take politically relevant action – although, with a very important presidential election coming up, I do this that everyone in the US should definitely be involved enough to vote for Obama. Anyone who thinks that these choices don't matter at all either isn't paying enough attention or has unrealistic standards regarding how good choices have to be before we can consider them relevant.

    That said, there are plenty of other, non-state-connected ways to take action. Start a community garden. Teach yoga to homeless youth. Work with a non-profit. Write about important issues. Mentor kids in your community. Etc. Etc. Then, educate yourself and others about the larger systems that all of these important actions are embedded in. Why do we need community gardens? Because our food system is unhealthy and unsustainable and we need to start building alternatives. Why are so many kids in poverty? Etc. There aren't necessarily easy answers but caring enough to ask the questions and think into them is very important in developing an educated citizenry.

    BTW, anyone interested in yoga and politics should definitely check out the new book that I just co-edited with Roseanne Harvey, "21st Century Yoga: Culture, Politics, and Practice" – you can learn about it and order a copy on our website,

    Finally, Erica, I LOVE the title to this essay! When we get into these serious waters, it's always good to lighten up with some humor. Thanks for a timely post on a critical subject.

  4. kerri says:

    LOVE this blog. Thank you, Erica, for lighting a fire under our ass%$# and inspiring us to take responsibility and take action.

  5. Joe Sparks says:

    People can only be effectively organized to particpate in Social Activism on an individual basis. Calling mass meetings, writing articles, and other "mass" activities are an almost complete waste of time UNLESS they are peripheral to a systematic making of individual friends, who will consider a social activism program if YOU offer it because they trust YOU.

  6. […] honor of International Peace Day, celebrated globally on September 21st, recently, a community of thoughtful, committed yogis and yoginis came together at the Waterfront, in downtown Kingston, Jamaica, in the name of peace for our country and our […]

  7. […] one or more of the above may actually cure FWP, if only temporarily. But if you continue to be of benefit, even once a day, FWP is likely to go into […]

  8. Erica says:

    You are totally right, and I've been thinking about that. It's on the leaders to, well, LEAD. 🙂