~ republished with permission of RamDass.org
We all know our humanity all too well. That is why we put the focus on recognizing that part of us that isn’t in the human-ness. Not to deny the humanity but to bring a balance about. Because that’s what you offer another person. When I look at some of you and I know you have problems with addiction and problems with sexual obsessions and problems with loneliness and problems with anger and problems with diseases and problems with frigidity and tightness. And I look and I see the whole sea of stuff or you tell me about it. And I just see curriculum after curriculum after curriculum after curriculum.
And I just see a group of beautiful souls on earth each having its own karmic work to do. At the same moment when you present it to me, my heart hurts. You don’t protect your heart from breaking because in a way a broken heart is like cracking a shell to let the deeper heart come forth. Because compassion is like the monk who is crying because his son has died and the student comes up and says, “What are you crying about? You know it is all illusion.” He says, “Yes but the death of a son is the greatest illusion.” And Maharaj-ji crying when I was hurting.
You don’t close off your humanity by any means, but you balance your humanity and if you don’t balance your humanity you burn out. And if you don’t balance your humanity, you armor your heart and if you armor your heart you starve to death and that’s why you burn out because you are not getting fed.
You have to avert your eyes from the suffering of the world. You can’t look. You can’t look at the have-nots in the world. You can’t stand it. You have to look away all the time. You have to avert your eyes from Central America and from India and from all those places because you just can’t stand it. Because you feel so impudent to do something to take away the suffering.
If you are going to be free, your freedom means that you do not avert your eyes from anything, in yourself or in anyone else. Freedom means to be a free awareness with what is. No aversion no attachment. They say that for a saint, all the world are their children and you feel the suffering of another person the same way you would as if it was your own child. It’s almost unbearable.
What makes it bearable? There is a little statue of the Buddha and it has a little smile at the edge of its mouth and it is called the smile of unbearable compassion. Sounds like a paradox. The smile of unbearable compassion. It is the unbearable compassion. It is beyond bearing and if you were somebody you couldn’t bear it, but you are the universe and that is what you are. You are all of that and it is that balance inside yourself. The smile of unbearable compassion. And that ability to embrace the suffering into yourself, to just keep taking it in and taking it in and look towards it instead of away from it, and look towards it and then take the way in which it reacts in you and keep doing that delicate balancing number, to balance that you still feel the humanity and at the same moment you allow, you don’t sit around judging God like what have you done to me I am a good guy what are you doing this to me for. You don’t apply your rational criteria to the universe because the way karma works is not understandable by your rational mind since your rational mind is a product of karma and a system cannot understand something that is meta to itself. It is a logical impossibility. You don’t hear the full universe.
Here’s where the faith comes and the faith is deepened through your own practices, through your own direct experiences. It’s not belief that someone hands you. It is faith that comes from your own direct experiences. So you learn to keep your heart open in hell. Finally.
Ram Dass first went to India in 1967. He was still Dr. Richard Alpert, an already eminent Harvard psychologist and psychedelic pioneer with Dr.Timothy Leary. He had continued his psychedelic research until that fateful Eastern trip in 1967, when he traveled to India. In India, he met his guru, Neem Karoli Baba, affectionately known as Maharajji, who gave Ram Dass his name, which means “servant of God.” Everything changed then – his intense dharmic life started, and he became a pivotal influence on a culture that has reverberated with the words “Be Here Now” ever since. Ram Dass’s spirit has been a guiding light for three generations, carrying along millions on the journey, helping free them from their bonds as he has worked his way through his own. Ram Dass now resides on Maui, where he shares satsang, kirtan, and where he can amplify the healing process in the air and waters of Hawaii. His work continues to be a path of teaching and inspiration to so many. To learn more, visit: www.ramdass.org
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