A Progressive Christian approach to Easter, Jesus & the Resurrection.

Via Roger Wolsey
on Apr 5, 2010
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Jesus Re-Considered

Easter, re-considered.

I don’t know about you, but I’m troubled by way Christianity is often presented in America these days. I’m frustrated with how it’s largely become hijacked and monopolized by fundamentalist and right-wing perspectives. I’m disturbed by how it’s been de-radicalized from it’s original Jewish sense of collective socio-political salvation (which included the personal) and instead, reduced to being diluted and sentimentalized to the point of being only about personal salvation – “believe X,Y, and Z now in order to go to heaven later.” If Jesus were in a grave, he’d be spinning in it.

So, here’s an alternative Easter message that speaks to what appear to be the primary intentions, passions, and purposes which Jesus had and was about. Even if you don’t consider yourself a “Christian,” maybe it’ll speak to you too.

Peace and Happy Easter!

It’s been said that this world is a tough place to live.

And parts of it are really tough. Places like Antarctica with it’s frigid cold; the top of mountains with their thin air; desserts with their lack of water and vegetation; the oceans with their tidal waves, hurricanes, etc. – places like these are pretty inhospitable to humans.

But it’s not just these sorts of extreme places that are hard to live in. The regular parts of the world are tough too. We learn this as children. We start learning to walk and right way what happens? We trip and fall down on the sidewalk and skin our knees and bump our heads on rocks! We bang up against things and it hurts! Ouch!

Yet, God created this world and God said it was good when S/He created the oceans and the land, and all the rocks and creatures in it and God hopes we’ll love it and think it’s good too!

But what God didn’t create and what God doesn’t love is the ways that we tend to run our societies. God doesn’t love it that we’ve created a world where we live by the law of the jungle, where “might makes right,” where we compete and hoard, where powers and domination systems place the overwhelming majority of humanity into abject poverty and misery.

The first major, massive scale, instance of this kind of human created system of power and might was the world’s first territorial empire, the Roman empire. Rome conquered many nations through the means of military, political, economic, and ideological exploitation and domination.

They imposed a Pax Romana – a “Roman peace” – which meant that there was peace unless a nation dared to resist them – and then they’d be brutally squashed back into submission.

When Octavian defeated Anthony and Cleopatra, he changed his name to “Augustus” and the Roman empire took things to an even higher level than ever before. The Romans had just gone through 20 years of civil war and Augustus ended it. He brought peace – 40 years of peace! The people responded, “Thank God! Praise Augustus! He must be Divine!”

And then the Roman “Emperor Cult” was born which was the heart and soul of the Roman Empire. It created a unifying ideology which asserted that Caesar was God, that he was Son of God, that he was Savior, Redeemer, and Lord! And Rome expected all of it’s subject nations to call him those things too.

Well, God had quite enough of that! So when the next Ceasar was in power, a certain Yeshua of Nazareth arrived on the scene. And this Yeshua, this Jesus, from a podunk town in a backwater province on the eastern fringe of the Roman Empire, had the gall to take on and defy that arrogant Roman ideology!

Some of all of this is bit like the story line in the movie The Matrix. In The Matrix, humankind has been relegated to serving as cogs in a machine that they’re powerless to do anything about, as nourishment for a world run by machines. And yet there was a prophesy that a messiah would come along to liberate humanity from their oppressed state.

That savior came in the form of Neo, “the One”, Neo Anderson (meaning “Son of Man”). And it’s no accident that that’s the same title that Jesus referred to Himself as being. But unlike Neo, Jesus’ way wasn’t about fighting back and becoming even better at wielding deadly martial arts and the ways of the world than anyone else.

Instead, the way that Jesus taught was that of out-right defiance and rejection of any powers that be, any powers or principalities that dare to usurp God’s power in God’s world!

Those false powers were the ones who really had the gall! -the gall to create systems which put all of the property and farms into the hands of a few and oppressed the masses by turning them into tenant farmers or share croppers who ended up beholden to debt collectors; the gall to create a system where women had no voice or legal standing but were instead treated as the property of men; the gall to create a system where humans enslaved other humans; the gall to justify oppressing and exploiting the poor, and force young people to fight in wars of expansion; the gall to say worldly leaders and worldly powers are gods instead of God Him/Herself!

But Jesus’ way was a nonviolent way. He didn’t use the world’s ways against the world, He simply said that the worldly powers are impotent – they have no power, that the real power is with God and in the Kingdom of God!

And then Jesus demonstrated that power by reaching out to the people who society had rejected; and He invited people to repent and to change their way of thinking and living so that they could break free from ways which collaborated with the empire so that they could start living freely and abundantly in deep community and communion with one another – sharing all that they have and turning away from the domination system which sought to oppress them!

And then He went into the belly of the beast – right into the Temple in Jerusalem which had been collaborating with Roman dominance and said NO! He condemned the corrupted Temple system which had been blessing the unjust status quo and cooperating with the Roman Empire. He knocked over the tables in the courtyard and boldly confronted the powers and exposed them as frauds. He took back that house for God’s purposes – not Rome’s!

And then…, the empire struck back… The domination system conspired against Him and they meted out the worst they could do – they had Him arrested, beaten, and executed. One thing the powers that be can’t tolerate is being rejected and so they rejected Him! They killed Him. As they say in Communist China, “the nail that rises up gets hammered back down.” Take that! End of story… And with that, Jesus’ disciples (at least the men) hid away in fear.

But then, something extraordinary happened. God said, “Uh, No. That isn’t the end of the story!” And though He was indeed good and dead, God amazingly and graciously resurrected Jesus – back to life! Jesus of Nazareth who had been delivered up by the chief priests and executed by Romans under Pontius Pilate, was alive again!

The guards who’d been posted at the tomb ran to tell the chief priests what had happened. Their lives were at stake for failing to prevent the tomb from being opened. To break the Roman seal that had been placed at the entrance to the tomb was against the emperor’s law and punishable by death. So Jesus’ resurrection was an act of civil disobedience. God was breaking Roman law! : )

And then Jesus showed Himself (in a way that I can’t fully explain) to those disciples of His who had run away in fear and when they saw Him and recognized the nail marks on His hands, they came out of hiding! Until they saw Jesus, they viewed the world the way others did. The central reality of their lives had been the power of the system and their own powerlessness in it.

But when they saw Him risen and alive, they unlocked the doors, came out, and began turning the world upside down! At last, they were finally converted! They knew another reality that was bolder, truer, and stronger than the powers that had been paralyzing them with fear. Jesus had risen! And Jesus was Lord – not Caesar!

They saw that all that their rabbi had been teaching them about the Kingdom of God and how it’s ways are better than the world’s ways is true! And that no matter what, even if the worldly powers dish-out the worst they can, even if they end up getting killed too, that even death has lost its sting! Even death can’t stop the truth of God in God’s world!

They took to the streets and started preaching the Gospel of the Grace and Good News of the Life, Death, and Resurrection of Jesus the Christ!

Yes, the Empire tried hard to stifle their efforts – and thousands of Christians ended up on crosses or being eaten by lions or killed by gladiators in Roman coliseums. But the more they were persecuted, the more their movement spread. And it spread like wildfire! Until, eventually, Christianity became the official religion of the Roman empire, and the empire itself was dissolved!

Today, the living resurrected Jesus stands before us. He knows us and He knows our fears. We’re afraid of economic hardship, we’re afraid of debt, we’re afraid of diminishing resources and environ-mental destruction. We’re afraid of racial tensions and the growing gulf between the rich and the poor. We’re afraid of the hurt between men and women, between people of different nations, and we’re afraid of a drift toward endless war. We fear for ourselves and our loved ones.

Like those first disciples, we’re afraid of the power of the systems of the world with their armies, their courts, their prisons, their threats. Like them, we fear our own powerlessness, weakness, and sense of inadequacy. We’re insecure, frightened by our emotions, and wary of trusting one another. We feel both the guilt of our sin and the vulnerability of our broken places. Above all, we fear pain, suffering and death.

We too are hiding behind locked doors and are afraid to come out. Jesus knows our fear and wants us to know His resurrection. He says, “Go, tell my disciples that I have risen and that I’m going before them!” He tells us not to doubt but to believe!

Jesus lived and died to liberate us from our sins, our doubts, our fears, and the addictions we use to medicate and numb ourselves. God raised Him from the grave to show us His victory over them and to set us free from their power. And now, Jesus calls us to boldly pick up our crosses and follow Him! Yeah, that’s right! He wants us to follow Him into harm’s way! But He wants us to do so knowing that no matter what, God’ll make things right in the end!

So, what about you and me today? Do we still doubt that Jesus’ way of love, that His “way of the cross” makes much sense in this modern, competitive, dog eat dog world? Do we think that that kind of “suffering servanthood” can make a difference or transform our world of new empires and huge and powerful systems and institutions?

Well, those early disciples felt overwhelmed by the powers and forces that ruled their day, but they were converted! They had become people of the resurrection! They began living lives filled with the fruits of conversion. Friends, we too can know the power of Christ’s resurrection!

Like those first disciples, we need to come out of hiding and see the risen Lord! Seeing is believing, and believing is knowing that we must turn and follow Jesus. The resurrection exposes bogus powers and restores us to right community and to who we really are! I’m not “Roger: a slave to the system!” I’m Roger – free in Christ! Liberated to advocate for justice and to serve God’s people and meet their needs – and nothing’s gonna stop me! And the same is true for you!

Every time we act upon Jesus’ lordship, every time we follow His teachings, we’re demonstrating His victory! Every time we refuse to be controlled by a political or economic system; every time we deny the absolute authority of the state; every time we claim Christ’s freedom over our fear; tear down the walls of race, class, and sex; love our enemies; stand with the poor; forgive those who’ve wronged us, or resist the violence of the nations by acting for peace, we’re demonstrating the victory of Christ in the world!

His victory is present wherever it is claimed and acted upon. Friends, let’s dedicate the rest of our lives to claiming and acting upon this victory! Jesus Christ is risen today! Alleluia! Alleluia! Amen.

a message inspired by the resurrection stories in Mark, Matthew, Luke, and John, , The Powers that Be by Walter Wink, and The Last Week by Marcus Borg & John Dominic Crossan. A few paragraphs are adapted from the last chapter of Jim Wallis’ The Call to Conversion.

Rev. Roger Wolsey,  (written in 2007)   Wesley Chapel, Boulder, CO

Wolsey is the author of Kissing Fish: christianity for people who don’t like christianity

Rev. Roger Wolsey


About Roger Wolsey

Roger Wolsey is a free-spirited GenX-er who thinks and feels a lot about God and Jesus. He’s a progressive Christian who identifies with people who consider themselves as being “spiritual but not religious.” He came of age during the “Minneapolis sound” era and enjoyed seeing The Replacements, The Jayhawks, Husker Du, The Wallets, Trip Shakespeare, Prince, and Soul Asylum in concert—leading to strong musical influences to his theology. He earned his Masters of Divinity degree at the Iliff School of Theology in Denver, CO. Roger is an ordained pastor in the United Methodist Church and he currently serves as the director of the Wesley Foundation campus ministry at C.U. in Boulder, CO. He was married for ten years, divorced in 2005 and now co-parents a delightful 10-year old son. Roger loves live music, hosting house concerts, rock-climbing, yoga, centering prayer, trail-running with his dog Kingdom, dancing, camping, riding his motorcycle, blogging, and playing his trumpet in ska bands and music projects. He's recently written a book Kissing Fish: christianity for people who don't like christianity


23 Responses to “A Progressive Christian approach to Easter, Jesus & the Resurrection.”

  1. BrotherRog says:

    in case you're wondering "who is this Rev. Roger Wolsey?" – I ask myself the same question a lot! : )
    I'm an ordained United Methodist pastor who is the director of the Wesley Foundation campus ministry at CU Boulder.
    http://www.wesleyf.org. I'm also the guy who just started blogging for the Elephant and who posted this blog last week as my first blog: http://www.elephantjournal.com/2010/04/confession

  2. Truth and Reason says:

    Wow! Great article BrotherRog! I believe your words eloquently express alot of what people feel about their faith as a follower of Christ. Thanks!

  3. Roger Wolsey says:

    Also to remind you, Jesus said that he didn't come to abolish the law, but rather to fulfill it. BTW, Happy Easter!

  4. I am a Gen-Xer, too, and have been re-reading the Last Week this past week. Just finished it today so this piece fit right in with it. Great post! Thanks for the progressive perspective!!

  5. […] “His victory is present wherever it is claimed and acted upon. Friends, let’s dedicate the r…. […]

  6. Mike Pirkkala says:

    Dismiss the social justice aspects?? Not on your life. If you actually read what I said, I never claimed to have finished reading your essay.
    Again, you lost me rather immediately with the nonsensical statement: "it’s original Jewish sense of socio-political salvation."
    As far as Jesus' message of peace, I would refer any and all to the quintessential essay (in addition to the bible, of course) of Tolstoy in: The Kingdom of God is Within You.
    As the count writes:
    All governments who wage war, and churches who in turn support those governments, are an affront to the Christian principles of nonviolence and nonresistance.
    Furthermore, Christianity does not need to be restated. AmeriChrist needs to be condemned and Jesus found, again. As Paul said in his letter to the church in Corinth, we must get back to basics. The whole deal is Jesus the Christ.

  7. Mike Pirkkala says:

    Dude, you're lost. You're too much into being the cool, hipper than thou brainiac and not really understanding the word. Take a month off from skateboarding or whatever and study the Word a little bit deeper.

  8. Roger Wolsey says:

    Mike, well, i must say that receiving criticism from someone who didn't even read the article is a bit, well, odd. But, based upon what you just stated, I don't think our theologies are actually that far apart at all. Perhaps even kindred spirits. Peace.

  9. Roger Wolsey says:

    Mike, wow. I guess we should be honored to have a self-appointed expert blessing us with his presence. Someone who claims to know it all and have the right, true, official reading of the Bible. You're reminding me the anecdote about the preacher who has written in the notes of his sermon, "pound fist here" where his argument is weakest. I hope you feel better getting that rant out. My shoulders are broad and I'm not a kid, I can take it. Praise God that God accepts and absorbs all of our pouts and tantrums — mine included. Peace.

  10. Roger Wolsey says:

    Mike, but to respond to your critique of what I said about the Jewish understanding of salvation:

    The Hebrew word for salvation means "wholeness" and it means both the whole person (spirit, mind, body, and relations) and the whole community. The Year of Jubilee/Lord's Favor mentioned in Luke 4:19 is very much a communal/collective yearning and practice. Jesus said, the time is now for it to happen here and now.

    2) Jesus was.. drumroll.. a Jew. He thought as a Jew, lived as a Jew, communicated as a Jew, and died as Jew. I truly hope you can assimilate that information into your Christianity.

  11. Robert Carol Emerson says:

    Roger Wolsey's "A Progressive Christian Approach to Easter, Jesus, and the Resurrection"
    is an excellent present-day expression of the Christus Victor Theory of the Atonement that dominated Christian theology for the first 1,000 years of church history. This progressive expression of Christ's passion is a return the basic fundamentals of Christianity and is in complete harmony with the New Testament concept of grace. It is refreshing to hear the gospel of grace without it being watered down by the demand for justice, which is incompatible with grace.

  12. Cynthia says:

    Jeanine, our church's sermon series during Lent was based on the Last Week! I agree about the timing 🙂

  13. […] A Progressive Christian approach to Easter, Jesus & the Resurrection — I think the term “progressive” should be replaced by “True”. […]

  14. TamingAuthor says:

    Mike wrote and protested: "You lost me in your very first paragraph when you said 'it’s original Jewish sense of socio-political salvation.'" Ditto your concerns, Mike. Very objectionable.

    Though I did read on, after that line, it was against my better judgment to do so. The idea that someone considers there is a "progressive" version of Christianity should be enough to signal there is trouble ahead. To read that Jim Wallis, the Marxist-sympathizer spiritual adviser to this President, was an influence, should be enough to prompt one to close the post and move on intoning prayers for the author.

    Jesus does not need to be made relevant by alloying his teachings with hip progressive Marxism and Jewish socio-political salvation. (It was clear Jesus rejected the call for socio-political revolution or salvation. He rejected the idea that he had come to be the Jewish King in the socio-political realm.)

    But, whatever…

  15. Roger Wolsey says:

    Taming, 1) Progressive Christianity is merely a label for the re-embracing of an earlier way of following Jesus that the earliest Christians practiced. It really ought to be called “conservative Christianity” — as it conserves the aspects of the faith that truly should be. 2) As I stated in the article, Jesus didn't prove to be the worldly sort of messiah that many were expecting, indeed, that's why they killed him. That said, as Christians, if the risen Christ isn't king of all of our lives, including the socio-political aspects, he should be – you know this. Happy Easter!

  16. NotSoSure says:

    Mike and Taming: Taming: News flash. Jesus was a JEW. Not only was he a Jew, he has an observant Jew, albeit with some radical ideas. The first followers of Jesus after his death were technically not Christians. They as a group where called Judeo-Christians, a term which many people misinterpret. Judeo-Christians were Jews. Jews who believed that Jesus was the messiah. The Judeo-Christinans were a fringe element in mainstream Judaism. Christianity as known today did not start until the Judeo-Christians were finally elbowed out of mainstream Judaism several centuries after the death of Jesus. When you reject the Jewishness of Jesus are are rejecting the message of Jesus and Jesus himself.

    I've always found it interesting that there are people who are still so challenged by the notion Jesus was a Jew that they make up all kinds of pathetic and ignorant scenarios to remove even more of the Jewishness from Jesus. IMO, the Paul of Tarsus did a good enough job of removing enough of Jesus Jewishness to make Christianity more palatable (or maybe inclusive?) to the average Gentile. For example, the image of Jesus in circulation today is that of a white European. Jesus has been watered down enough.

    And Taming, if you think this article was Marxist then you need to look up the definition of Marxism. It does not mean what you think it does.

  17. Hi Cynthia! How cool! We have studied it during Sunday school and in fact, will still talk about it next week, though we're basically at the end of the book.

  18. NotSoSure says:

    Great ad hominem attack there Mike. It appears you cannot make your ignorant arguments without name calling. I find your insults soooo impressive. You make me want to hug you and squeeze you and name you George. Oops, sorry. I was channeling the Abominable Snowman there for a second. I'm back now.

  19. Roger Wolsey says:

    But of course! Great response. I can see your point and am even willing to concede it. A few things to say. Progressive Christians are in fact more concerned about the meaning of a text than the content of it, but we don't feel a need to alter the given text/narrative. Progressive Christianity is influenced by post-modernism whereas liberal Christianity is a product of the modern era and is simply the other side of the same coin as fundamentalism.

  20. Russell King says:

    I am SO buying your book! I live in Madison, WI, where according to Bill O'Reilly we worship Satan. Heh, indeedy.

  21. VERY interesting! I just read the pdf and according to that, both my faith and my church (a UMC) would be considered progressive, rather than liberal. Thanks for that resource! I am heading to your book's website next.

  22. YesuDas says:

    Well said, NSS!