Dzogchen Ponlop Rinpoche: Where to Find your Buffalo.

Via elephant journal
on Jun 16, 2010
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Editor’s introduction: this is our first article via learned, young Buddhist teacher Ponlop Rinpoche. I first met Rinpoche when I was 14, and he was 20 or so, at Karme Choling in Vermont. He’s cheerful, energetic, tech savvy (he’s active on twitter) and a wheeler-dealer, mover-shaker. He’s one of the few Buddhist teachers who I look to, to continue the work done by Chogyam Trungpa in making Buddhism and meditation accessible and relevant to the modern West. We’re honored to have him aboard.

Please give him a welcome reception, here, by clicking “like” or leaving a comment below. I promise we’ll supplicate him to reply to most comments! ~ ed.

We don’t have to pack our bags or follow someone else’s trail to discover the true nature of our mind.

There is a story about a farmer who owns a buffalo.

Not knowing that the buffalo is in its stable, the farmer goes off to search for it, thinking it has strayed from home. Starting off on his search, he sees many different buffalo footprints outside his yard. The footprints of buffalo are everywhere!

The farmer then thinks,

“Which way did my buffalo go?”

He decides to follow one set of tracks and they lead him up into the high mountains, but he doesn’t find his buffalo there. Then he follows another set of footprints that lead way down to the ocean. However, when he reaches the ocean, he still doesn’t find his buffalo. His buffalo is not in the mountains or at the beach.


Because it is back home in the stable in his yard.

Like the farmer, we search for happiness and peace of mind outside ourselves. We search for freedom from our troubles high up in the mountains; at pristine, beautiful beaches; and in the serenity of retreat settings. In all of these places, there are footprints everywhere, signs of like-minded seekers searching for happiness and a more enlightened existence. In the end, you might find traces of the contentment and illumination they realized. What you will not find, however, is the one thing you are looking for—your own happiness, peace of mind and enlightened nature.

You may find someone else’s version of it, but it is not the same as finding your own.

No matter how much you may admire and long for the happiness and freedom of mind you perceive in someone else, whether it’s a great spiritual master, a bestselling self-help guru, or a true, modern-day hero or heroine, finding your own wakefulness, your own enlightenment within, is much different.

It is like finding your own buffalo. Your buffalo recognizes you, and you recognize your buffalo. The moment you meet your own buffalo is an emotional and joyful moment.

In order to make our own discoveries, we have to start right here where we are.

We have to search inwardly rather than outwardly. From the Buddhist point of view, ultimate happiness—the state of freedom, or enlightenment—is within our minds, and has been from beginningless time. Like our buffalo comfortably resting in its stable, ultimate happiness has never left us, although we have developed the idea that it has left home. We think it is somewhere outside and we have to find it. With so many footprints leading in different directions, so many possibilities for where it could be, we may start to imagine things. We could think that it was stolen by a neighbor and is gone forever. We start to have all kinds of misconceptions and mistaken beliefs.

From the Buddhist point of view, there is nothing within our ordinary life that we need to reject or leave behind, and the state of enlightenment is not a place we go to from here. It is not a place that is found outside of where we are right now. If you wanted to find a perfect get-away from all your stress and unhappiness, where and how far would you go? To the other side of the world, to the International Space Station, or just the nearest bar? Your body would be somewhere else, but still, you would be taking your stressed, unhappy mind with you. What we are actually trying to leave behind is the mind’s confusion, which keeps us from being happy. It is how our minds function when we are in those mountains, at the beach, at work or at home, that determines whether we are happy or unhappy, awake in our life or sleeping through it.

According to the Buddha, the actual point of all our efforts on the spiritual path is simply to return to the state of complete wakefulness, which is the true nature of our minds. Our minds are brilliantly clear and aware naturally, but that brilliant wakefulness is hidden from our view by clouds of confusion. These clouds are caused primarily by the turbulence of our thoughts and emotions. There is so much commotion going on in our minds that our view of who we are and what the world is like is distorted.

If that’s the case, then how can we recognize the wakeful nature of our minds? The Buddha taught many methods of meditation, which bring stability, peace, and clarity to our agitated minds. Through the practice of meditation, we begin to relax; we feel like we’re waking up and coming to our senses. It’s a very ordinary, but profound, experience that deepens over time and transforms our view of life. When we start to work with our mind in meditation, there’s a sense of effort, but as we go along, it becomes more effortless. A good example of this is a bird taking off from the ground. When the bird wants to fly, it first has to run a little bit and then push down against the ground, so it can leap up into the space of the sky.

So long as we are looking outside of ourselves, there is no place to go, no end of the road where we will one day find perfect happiness. Ultimately, the awake and peaceful mind we are looking for is with us right now, in this moment. We don’t have to pack our bags or follow someone else’s trail to discover the true nature of our mind—the Buddha within us. Always within our reach.

Do you see it? Where are you looking for your buffalo?

Dzogchen Ponlop Rinpoche is a celebrated teacher known for his skill in making the richness of Buddhist wisdom accessible to modern minds.

A lover of urban culture, Rinpoche enjoys writing poetry and creating art of various kinds in his leisure time. Based in the United States for the past 20 years, he devotes much of his energy to his vision of a genuine American, and Western, Buddhism, free from the cultural trappings that sometimes distort the Buddha’s essential message of wakefulness. Born in 1965 in northeast India, Rinpoche received comprehensive training in the meditative and intellectual disciplines of Indian and Tibetan Buddhism under the guidance of many of the greatest masters from Tibet’s final pre-exile generation. Among the many organizational roles he juggles, he is the founder and principal teacher of Nalandabodhi, an international network of Buddhist practice centers. His latest book is Rebel Buddha (Shambhala Publications) forthcoming in November 2010.

For more information, visit Rinpoche on Facebook, Twitter and his website.



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6 Responses to “Dzogchen Ponlop Rinpoche: Where to Find your Buffalo.”

  1. Ceci Miller says:

    "From the Buddhist point of view, there is nothing within our ordinary life that we need to reject or leave behind, and the state of enlightenment is not a place we go to from here."

    This instruction from Rinpoche can be a wake-up call to anybody who thinks we have to adopt some strange, new ways in order to practice the Buddhist teachings on working with the mind. It's tempting to fantasize about enlightenment as some sort of ideal "heaven" but, as DPR points out, it's already our natural state of pure awareness — it's the joyful peace that's left after our freaked-out, obsessive mental activity quiets down 🙂 Thank, you, Rinpoche!

  2. Bill Schwartz says:


    Welcome to the "Rolling Stone" magazine of free thinking Buddhists. Here you will find the best audience for original thinking Buddhists online today. Waylon is the best. I've thoroughly enjoyed writing for him.

    When you tweeted me "This is the moment we most miss" after I found out I was dying it transformed the experience of being told that my life was over from despair to yogic joy for me.

    Instead of feeling bad for myself I felt sad for all my friends that weren't dying. The causes and conditions of my relative existence had produced this wonderful opportunity for me.

    Your tweet went beyond merely psychologically re-framing for me what I was experiencing. I had stepped in a heap of buffalo shit and you were there for me to say, "This is it!"

    When everyone else in my life that I had shared my "bad" news with were in denial you alone congratulated me for the opportunity that had fallen in my lap like a wish-fulfilling jewel.

    I hope people here take advantage of this blessed opportunity of your taking the time from your busy schedule to share you wisdom with Elephant Journal readers.

    When your column gets bumped off the front page by a column discussing the sentience of vegetables (Veganism is a hot topic here); which will happen, "This is it!" You will be an Elephant Journal columnist.

    There's no feeling quite like it, so look for it, and enjoy the moment. Like Karl Brunnholzl once said, "The dharma is a poor career choice." The same can be said of writing about it.

    I have found responding to comments the most fulfilling aspect of writing for Elephant Journal. There are a lot of dharma practitioners out there that read Elephant Journal.

    They may prefer noble silence but if you are lucky they will break their silence and engage you in the comments section. For me it's the most rewarding part of being a columnist here.

    Karmapa Chenno!


  3. Robert Bullock says:

    Yes, I do see it, Rinpoche. Thanks!

  4. Inness James says:

    Thank you DPR for encouraging me re-investigate the reason to meditate and engage in the search for truth.

    Your teachings are so refreshing and strike the heart of this student who can easily be lost in the world of “spiritual materialism”.


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