“You Say You Want a Revolution.” ~ Jana Sharaf

Via Jana Sharaf
on Mar 15, 2014
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As I harbor a Ukrainian refugee and friend in my house, I see our world struggle to maintain unity and peace.

It reminded me of myself, my friends and family in Lebanon, Syria, Egypt and in the Middle East.

We started revolutions and participated in a noble cause calling for freedom, justice and equality.

I know of no human being that was not struck by awe at our courage. Everyone got absorbed into our noble cause and the calling pain behind the suffering. Everyone supported us, but somehow, again, the story turned on the young revolutionaries.

The call for freedom and justice is now a call of mercy on behalf of the innocent stuck in the cross fire. We the people that wanted to make this change happen, the people that wanted to build a better future, are now fighting endlessly amongst ourselves.

So why does this fight happen to all revolutionaries and freedom fighters, why is this happening to us?

The truth is because the noble young souls fall victim to an internal struggle.

People are now asking us, the revolutionaries, to fit the same structures we fought against. They are again asking us to fit within the same ideologies and abide by the same rules of society that caused so much pain and suffering in the first place.

What is happening to the noble calling? Why is the Middle East not free of dictatorship? Why are we reaching a worse place than the one we started at?

“Our affairs are attached to the destiny decreed by Allah, even our best plans may lead us to destruction.” ~ Ali Ibin Abi Talib

The reason why revolution or a noble cause turns into a bitter story and the individuals calling for freedom become barbaric terrorists, is due to their inability to handle destructive energy.

In order to bring down an idea, organization, or a government, we require an energy of destruction. The destructive energy is actually of service in these goals, but when the destructive energy runs its course, it turns into stagnant energy. The same type of energy that created the government that suppressed before, and the oppressing dictators that ruled before.

Unless we struggle internally, unless we fight our inner nature and our defects, we will not achieve peace and freedom.

“I am surprised at three things: 1) man runs from death while death is inevitable. 2) One sees minor faults in others, yet overlooks his own major faults. 3) When there is any defect to one’s cattle he tries to cure it, but does not cure his own defects.” ~ Umr Ibin Al Khatab

Many people will have us think that we are more spiritual or moral  if we are creating a better world by taking sides. The truth is we are looking externally to solve our problems, we are still blaming people or governments for our situation. We are asking someone else to give us justice and freedom.

“Humans should attain this quality which would allow them to give up their selfishness and devote themselves to loving each other for the sake of life’s purpose, as stated in the commandment ‘love thy neighbor as thyself.'” ~ Rav Yehuda Ashlag, from the teaching of the original oral Torah.

Justice and freedom are internal qualities or attributes that we reach only after an internal battle, in Arabic its called jihad. Jihad is the discipline that is required for us to rise above our nature and evolve into better human beings.

In Hebrew this is called Tikkun, in Christianity it’s the cross of Christ.

None of these concepts centers on killing externally. What you are killing is your ego, your selfish desire.

 “However many holy words you read, however many you speak, what good will they do you if you do not act on upon them?” ~ Buddha

This is not an article to tell you what to believe or asking you to take sides.

It is an urging of every young person who went out in the streets, the person who wants to be truly free, the seeker of the ultimate truth and justice, the person who desires and talks about human rights, women rights, animal rights, to turn their attention inwardly and start striving to better themselves internally.

Before you change your internal nature, you will not see the change you want to manifest externally.

We must master the internal balance before we know how to master an external balance, and know what is right and what is wrong.

The only fight we can win is the fight to free our minds from our limitation of me, him, or her, so that we may realize that we are all one big us.


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About Jana Sharaf

Jana Sharaf has been working in political consultancy in London, Bulgaria, Switzerland and Lebanon. She holds a double honors and a masters from Oxford University in Politics and Business, and has studied under prominent spiritual teachers including Eckhart Tolle, Amr Khaled and the deceased Rav Berg. Jana also continues to experience reality through Sufism.  Her mission is to deliver a message of peace and unity for all people.  Jana is the founder of “Noon Eve,” a platform for opening heart intelligence. She currently writes, coaches, and consults on policy and political strategies.


4 Responses to ““You Say You Want a Revolution.” ~ Jana Sharaf”

  1. Fantastic article!

    "“I am surprised at three things: 1) man runs from death while death is inevitable. 2) One sees minor faults in others, yet overlooks his own major faults. 3) When there is any defect to one’s cattle he tries to cure it, but does not cure his own defects.” ~ Umr Ibin Al Khatab"

    This quote is great….love your message and agree totally! I hope to see our movement for freedom becoming more and more grounded in embodyment of our light, which as you point out can only come through facing our shadows.

    Hearing this kind of message more and more from our generation which is exciting 🙂

  2. Richard says:

    Thanks for a thought provoking article. It seems appropriate that we cannot find easy answers to these problem, all that we can do is define the problem then try to deal with reality. This quote from Robert Pirsig made me reconsider my own views on politics:
    “But to tear down a factory or to revolt against a government or to avoid repair of a motorcycle because it is a system is to attack effects rather than causes; and as long as the attack is upon effects only, no change is possible. The true system, the real system, is our present construction of systematic thought itself, rationality itself, and if a factory is torn down but the rationality which produced it is left standing, then that rationality will simply produce another factory. If a revolution destroys a systematic government, but the systematic patterns of thought that produced that government are left intact, then those patterns will repeat themselves in the succeeding government. There’s so much talk about the system. And so little understanding.”

  3. Jana Sharaf says:

    You are so right richard, thank you so much for sharing 🙂

  4. Jana says:

    I am so glad we found each other on Facebook, i follow your stuff diligently:)