It is the role of the Bodhisattva to bear witness. The Buddha can stay in the realm of not-knowing, the ream of blissful non-attachment. The Bodhisattva vows to save the world, and therefore to live in the world of attachment, for that is also the world of empathy, passion, and compassion.
Ultimately, she accepts all the difficult feelings and experiences that arise as part of every-day life as nothing but ways of revelation, each pointing to the present moment as the moment of enlightenment.
Bearing witness gives birth to a deep and powerful intelligence that does not depend on study or action, but on presence.
We bear witness to the joy and suffering that we encounter. Rather than observing the situation, we become the situation. We became intimate with whatever it is – disease, war, poverty, death. When you bear witness you’re simply there, you don’t flee.
What are Bearing Witness Retreats?
In the days of Shakyamini Buddha, during the rainy season, Buddha would stop his meandering and spend time with his monks and nuns in one locale. In Japanese this period is called Ango, a period in space and time of peace. In English we use the word retreat to often mean “getting away from the issues of the world.”
A Bearing Witness Retreat is becoming one with the “issues of the world.” A Zen Meditation Retreat is to bear witness to the wholeness of life. I use the word “plunge” for my Bearing Witness Retreats. To plunge into the unknown, i.e., to plunge into that which my rational mind can’t fathom.
These plunges or Bearing Witness Retreats have helped folks let go of their attachments to their ideas or concepts and experience things as they are.
My two best known Bearing Witness Retreats are: In the Streets and at Auschwitz/Birkenau.
Editor: Andrea B.
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