Warning: graphic language ahead.
I like fucking all kinds of people.
But when it comes to “spiritual guys,” I just can’t fuck ‘em. Or, more precisely, they can’t fuck me.
It’s not that I don’t fuck spiritual guys from lack of wanting. I don’t fuck spiritual guys because they don’t know how and aren’t willing to be fucked themselves.
Let’s not confuse a “spiritual guy” with a mature, fully integrated spiritual man; so I’ll define what I mean by “spiritual guy.”—
It has little to do with whether or not he believes in God and a lot more to do with what he thinks about his own humanity. Many “spiritual guys” come with a belief that they are “better than” their physical selves and should “rise above” their baser instincts.
I often see this kind of man in “conscious communities.” He’s all about being “heart-centered” and having “slow, tantric sex.” He walks around with a glassy stare, never gets angry, talks in a creepy whisper and greets every hot woman he meets with the ubiquitous “spiritual guy” pick-up line, “Namaste.”
He professes that money is evil, believes that commitment robs him of his enlightenment and prefers eye-gazing over hair-pulling. He is a participant in a kind of “spiritual sexism” that we often see in “conscious communities,” i.e. reaching for the ethereal stillness (masculine) while rejecting the material chaos (feminine).
While I have nothing against heart-centeredness and eye-gazing, a man who prioritizes “higher” virtues ends up disconnecting himself from his lower three chakras and committing the equivalent of energetic castration.
Imagine a car with no engine or gas. No matter how “loving,” “nice” and “sweet” it looks on the outside, without the raw material to fuel it, the car won’t run.
However “spiritual guys,” tend to demonize and negate their own “fuel.” Then they use the name of tantra as a tool to bypass the “nasty” work of being human and try to get laid by pretending that their cocks have magical, healing “spiritual” powers.
Traditional tantra teachings believe that everything is fuel for awakening.
Looking at tantra from an etymological perspective, tan means expansion and tra means liberation. So rather than excluding and rejecting the coarser parts of ourselves, we expand and liberate ourselves through alchemy, converting megalomania (third chakra), lust (second chakra) and anger (first chakra) into purpose, desire and power, respectively.
In order for a man to fuck, he himself must be willing to be soul-fucked by Spirit. He must fall on the ground in love with surrender. He must expose and accept every part of himself while in connection with his partner. Only then can he hold a woman in total presence and approval of everything she throws at him. The combination of compassion and animal-power is what pins a woman down and penetrates her to her aching core.
To be fair, a more “worldly” man in our society, i.e. one who is open in the lower chakras and closed in the upper, cannot truly fuck either. His lack of emotional connection, unwillingness to speak vulnerably and dependency on linear scripts of relating prevent him from deeply feeling a woman and earning her trust. His material merits may win him points in the immediate “pick-up” game, but he will lose out in the long-term.
Not to say that every sexual encounter needs to be a step towards a long-term relationship. This is where we women often lie about our own desire, using the old excuse “I’m waiting for ‘the one'” as a shield against feeling the magnitude of animal hunger that lives within us.
The feminine fable about “the one” is what makes men more apt to don the “spiritual guy” mask. He thinks if he acts humble and nice and safe and “conscious,” he can win the prize (her pussy). But ultimately he is cheating himself (and women) of an opportunity for awakening.
By acknowledging our shame, rage, greed, lust, victimhood, hatred and addictions, we get to know and love the human parts of ourselves and learn to work with these pieces as allies, rather than having these shadow bits secretly run the show and hijack our power.
When we courageously allow our soul-fucked selves to show up sexually, it invites the people we love to expose their blessed and wounded parts and sets the stage for trust, connection and intimacy. Then we come to know the true essence of tantra: that there really is no separation and that everything—divinity, humanity, ordinary, mystery, light, dark, earth, heaven—is a vital and necessary ingredient on the spiritual path.
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Editor: Bryonie Wise
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